Corpus ID: 169635427

Women in the Mark's Gospel

@inproceedings{Miller2004WomenIT,
  title={Women in the Mark's Gospel},
  author={Susan Heilmann Miller},
  year={2004}
}
"[This] is a timely topic, one that has not yet been dealt with. Miller writes clearly and competently. The first chapter sets out her method, which draws from both literary critical and feminist work. She then treats the women of Mark's Gospel in sequence. Her work will provide a helpful supplement to the standard commentaries. It will also be useful in women's studies classes, and provides a nice example of a balanced feminist interpretation of the Gospels." --Dr. Alan Culpepper, Mercer… Expand
13 Citations
Cruciform Discipleship: The Narrative Function of the Women in Mark 15–16
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This article examines the cameo appearance of an unnamed woman in the gospel of Mark, a member of a crowd following Jesus (Mk 5:24b-34). Chronically ill and probably dying, she thinks she isExpand
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  • Nathanael Vette
  • History
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Elijah is the most frequently mentioned figure from the Hebrew Scriptures in the Gospel of Mark—yet, despite Elijah’s unusual prominence, relatively little has been written on the matter. In Mark’sExpand
Synoptic, redactional, stylistic and narratological observations on the retelling of Mark 7:30 in Matthew 15:28
The Matthean redaction of Mark 7:30 in Matthew 15:28 often receives scant attention in scholarship in terms of its narrative quality. At most, it is regarded as a truncation of the full MarcanExpand
"But Their Faces Were All Looking Up": Author and Reader in the Protevangelium of James
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The “Messianic” Anointing of Jesus (Mark 14:3—9)
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Social Stratification
Every society has an organizational structure that reflects what is valued by that society. Those members of the society that are deemed more valuable or that contribute more to society are rewardedExpand
Od owocnej relacji między egzegezą i teologią zależy w znacznym stopniu duszpasterska skuteczność działalności Kościoła oraz życia duchowego wiernych.
The article consists of two parts. The first one, methodological, employs ob- servations made by N. K. Hayes how different forms of reading influence our reading of the Scripture and its message. TheExpand
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References

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Mark contains four anecdotes about women cast in a Greco-Roman literary form, the chreia, well known to the evangelist and his readers (5:24-34; 7:25-30; 12:41-44; 14:3-9). Chreiai, calledExpand
The Role of Women in Mark's Gospel
By examining the narrative roles of four women in Mark's Gospel (5:24b-34; 7:24-30; 12:41-44; 14:3-9) in relation to the narrator's development of key themes, this study demonstrates that Mark'sExpand
Mark and the Relatives of Jesus
The purpose of this article is to investigate certain sections of Mark's gospel where he is referring to the relatives of Jesus: their arrival in conjunction with the Beelzebul controversy (iiiExpand
The Heresy That Necessitated Mark’s Gospel
Recently two significant developments have taken place in Markan research: (1) a recognition of a Markan polemic against the disciples and (2) an identification of two opposing christologies withinExpand
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The series Beihefte zur Zeitschrift fur die neutestamentliche Wissenschaft (BZNW) is one of the oldest and most highly regarded international scholarly book series in the field of New TestamentExpand
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This biography of the historical figure of Jesus is for a non-specialist readership. In the first part of this study, Professor Sanders proposes that people can have an excellent knowledge aboutExpand
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The Disciples in Mark and the Maskilim in Daniel. a Comparison
The disciples in Mark, a topic which has repeatedly engaged the scholarly attention of Professor Ernest Best /1/, might appear to defy any further clarification, at least in the present state ofExpand
Mark 3:20-35 From the Perspective of Shameihonor
Shame and honor are pivotal values for the setting in life of the first-century social world, and these values need to be considered a major part of the webbing in the Markan intercalation atExpand
Second Temple Judaism, Jesus, and Women Yeast of Eden
Reconstructions of first-century Judaism frequently depict a systemic patriarchy that oppressed and repressed Jewish women; such studies also argue that Jesus' message liberated women from theirExpand
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