Women Reading Epictetus

@article{Wright2007WomenRE,
  title={Women Reading Epictetus},
  author={Gillian H. Wright},
  journal={Women's Writing},
  year={2007},
  volume={14},
  pages={321 - 337}
}
  • G. Wright
  • Published 24 July 2007
  • History
  • Women's Writing
Although little read today, the teachings of the Stoic thinker Epictetus enjoyed high levels of popularity in England in the seventeenth and eighteenth centuries, when they were frequently associated with women readers. This article discusses the reasons why women of this period might have been encouraged to read Epictetus, as well as exploring the various ways in which writers such as Katherine Philips, Mary Chudleigh and Elizabeth Carter interpreted Epictetus's teachings. It also considers… 
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References

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Epictetus in Eighteenth-Century Wales: Timothy Thomas' Manuscript Translation of the Enchiridion
The widespread admiration enjoyed by the Greek philosopher Epictetus in late seventeenth-century and eighteenth-century Britain is well attested. Between 1660 and 1760, Epictetus (c. ad 60-140) is
See Katherine Philips's complaint that the Stoics ''at best rather tell us what we should be, than teach us how to be so; they shew the Journey's end, but leave us to get thither as we can
    Significant recent discussions of this work include Sylvia Harcstark Myers
    • The Discourses of Epictetus: The Handbook, Fragments, trans. The Revd R. Hard
    • 1990
    The point holds whether Walsh herself is indeed the author of this poem (likely, but not certain), or merely its scribe
      Additional ms. 78440, unfoliated
        Of these, only Barbour makes any extensive reference to Epictetus, seeing him, however
        • English Epicures and Stoics: Ancient Legacies in Early Stuart Culture (Amherst: U of Massachusetts P, 1998) and Andrew Shifflett, Stoicism, Politics, and Literature in the Age of Milton: War and Peace Reconciled
        • 1998
        Epictetus: a poem, containing the maxims of that celebrated philosopher, for the government of the passions in the conduct of life (1709) and The Manual of Epictetus, the philosopher, trans
        • trans. J.W
        On Thomas's New Testament allusions, see further Wright 52
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