Two Chthonic Features of the Daēva Cult in Historical Evidence

@article{Ahmadi2015TwoCF,
  title={Two Chthonic Features of the Daēva Cult in Historical Evidence},
  author={A B Arab Ahmadi},
  journal={History of Religions},
  year={2015},
  volume={54},
  pages={346 - 370}
}
  • A. Ahmadi
  • Published 1 February 2015
  • Philosophy
  • History of Religions
The background of the demonization in Zoroastrianism of the daēvas, seemingly a group of ancient Iranian gods, has puzzled historians of religion. It is curious that the inherited root *d[e]iṷ ‘shine’ that yields in a number of IndoEuropean languages words related to diurnal sky, including divine names, should give in Iranian languages the word for “malicious spirits.” In the (later) Avesta the word daēvais used to refer to noxious supernatural beings, somewhat akin to the bad variety of… 

References

SHOWING 1-10 OF 13 REFERENCES

Le sacrifice humain

En s'appuyant sur une page du Codex Florentino, l'A. reflechit sur le theme du sacrifice humain, tente de le demystifier ou du moins de l'elucider. La pratique du sacrifice humain remonte a la

The bliss of Aša

Sur le chemin du ciel

  • Bulletin d'études indiennes
  • 1984

The Magi in the Derveni Papyrus

  • Nāme-ye Irān-e Bāstān
  • 2001

The Domestication of Sacrifice," in Violent Origins

  • 1987

Smith , “ The Domestication of Sacrifice , ” in Violent Origins

  • Indo - European Poetry and Myth
  • 1987

Kotwal and Kreyenbroek's emendation must be in part based on the Pahlavi translation of the term ( frōd waštan). They thus postulate a feminine noun *frauruuaēsā

    The presence of especially cruel and eccentric conduct in the reports of some mystic rituals and in the myths related to the mysteries can best be understood in the Männerbund perspective

      Die Yašt's des Awesta (Leipzig: Hinrichs, 1927), 148ff

      • Yašt 15

      The translated text in brackets is theirs