The Road to Redemption: Killing Snakes in Medieval Chinese Buddhism
@article{Chen2019TheRT, title={The Road to Redemption: Killing Snakes in Medieval Chinese Buddhism}, author={Huaiyu Chen}, journal={Religions}, year={2019} }
In the medieval Chinese context, snakes and tigers were viewed as two dominant, threatening animals in swamps and mountains. The animal-human confrontation increased with the expansion of human communities to the wilderness. Medieval Chinese Buddhists developed new discourses, strategies, rituals, and narratives to handle the snake issue that threatened both Buddhist and local communities. These new discourses, strategies, rituals, and narratives were shaped by four conflicts between humans and…
One Citation
Animals in Medieval Chinese Biographies of Buddhist Monks
- HistoryReligions
- 2019
In this paper, I examine the presentation of animals in medieval Chinese Buddhist biographies. These biographies tell stories about strange animals, whose behavior signals that they are far from…
References
SHOWING 1-10 OF 114 REFERENCES
Salvation of the snake, the snake of salvation: Buddhist-Shinto conflict and resolution
- Political Science
- 1981
INTRODUCTION Buddhism and Shinto have had a remarkably harmonious coexistence over the past fourteen centuries. This is most probably due to two factors: on the one hand, Shinto lacked a formal…
Vegetarianism and Animal Ethics in Contemporary Buddhism
- Sociology
- 2015
Buddhism is widely known to advocate a stance of total pacifism towards all sentient beings, and because of this, it is often thought that Buddhist doctrine would stipulate that non-violent food…
The Good and Evil Serpent: How a Universal Symbol Became Christianized
- Art
- 2009
In a perplexing passage from the Gospel of John, Jesus is likened to the most reviled creature in Christian symbology: the snake. Attempting to understand how the Fourth Evangelist could have made…
Buddhism and Violence: Militarism and Buddhism in Modern Asia
- Political Science
- 2012
Introduction: Dialectics of Violence and Non-Violence: Buddhism and Other Religions Vladimir Tikhonov Part I: Nationalism and Militarism in Modern Asian Buddhisms 1. Sinhala Ethno-nationalisms and…
Buddhism in Life. The Anthropological Study of Religion and Sinhalese Practice of Buddhism
- Psychology
- 1984
thropology. Some anthropologists might not notice or be concerned about this encroachment due to the author’s two years of fieldwork, her empathy (derived nodoubt from her Athenian roots and her own…
Power of Place: The Religious Landscape of the Southern Sacred Peak (Nanyue ) in Medieval China
- History
- 2009
Throughout Chinese history, mountains have been integral components of the religious landscape. They have been considered divine or numinous sites, the abodes of deities, the preferred locations for…
Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China
- History
- 2008
Christine Mollier reveals in this volume previously unexplored dimensions of the interaction between Buddhism and Taoism in medieval China. While scholars of Chinese religions have long recognized…
On the auspiciousness of compassionate violence
- Political Science
- 2012
In light of the overwhelming emphasis on compassion in Buddhist thought, Buddhist sources that allow for compassionate violence have been referred to as “rogue sources” and equivocations. A recent…
Is Violence Justified in Theravada Buddhism
- Political Science
- 2003
Focusing on three kinds of textual sources of Theravada Buddhism (the Pali canon, postcanonical Pali chronicles and medieval Sinhala literature), this paper examines whether there is any…
Compassionate Violence?: On the Ethical Implications of Tantric Buddhist Ritual
- Political Science
- 2007
Abstract Buddhism is often presented as a non-violent religion that highlights the virtue of universal compassion. However, it does not unequivocally reject the use of violence, and leaves open the…