The Chronology of the Gregorian Mission to England: Bede's Narrative and Gregory's Correspondence

  title={The Chronology of the Gregorian Mission to England: Bede's Narrative and Gregory's Correspondence},
  author={Robert A. Markus},
  journal={The Journal of Ecclesiastical History},
  pages={16 - 30}
  • R. Markus
  • Published 1 April 1963
  • History
  • The Journal of Ecclesiastical History
Professor Margaret Deanesly and Père Grosjean have devoted some discussion to Dom Suso Brechter's study of the sources for the English mission of Gregory the Great. The debate which it has since provoked has centred almost exclusively on the question of the authenticity of the Responsa attributed to Gregory the Great in Bede's Ecclesiastical History of the English People [H.E.], i, 27. Mr. J. M. Wallace-Hadrill has rightly insisted that ‘Dom Brechter's book discusses much more than the… 

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The Liudhard medalet

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Augustine of Canterbury converting the Anglo-Saxons: A contribution to the identity of the medieval miss ionary Agustín de Canterbury convirtiendo a los anglosajones: Una contribución a la identidad de los misioneros medievales

Abstract: Augustine of Canterbury, who came from Rome to Kingdom of Kent in 597, is considered a founder of the English Church. This paper tries to describe his identity as a missionary preaching the



Presidential Address

  • F. Stenton
  • History
    Transactions of the Royal Historical Society
  • 1941
The place-names which illustrate the character of Anglo-Saxon heathenism have a special claim on the attention of historians. To scholars such as Bede, who wrote when English paganism was still

According to Brechter, on the view that Augustine returned to the Continent for consecration, the distance of Aries from Kent 'would exclude it anyway' (240)

    Brunhild was not driven out from here until 599; cf. Fredegar, Chron., iv. 19. The irregularity of communications is further illustrated by the fact that Gregory was unaware of this until