The ‘joyous entry’ of Archduke Maximilian into Antwerp (13 January 1478): an analysis of a ‘most elegant and dignified’ dialogue

@article{Overlaet2018TheE,
  title={The ‘joyous entry’ of Archduke Maximilian into Antwerp (13 January 1478): an analysis of a ‘most elegant and dignified’ dialogue},
  author={Kim Overlaet},
  journal={Journal of Medieval History},
  year={2018},
  volume={44},
  pages={231 - 249}
}
  • Kim Overlaet
  • Published 7 March 2018
  • History
  • Journal of Medieval History
ABSTRACT In the historiography of ‘joyous entries’ in the medieval Low Countries, much attention has been paid to the ways in which the iconographic programmes of these inauguration ceremonies served the dialogue between the Burgundian dukes and their subjects on the one hand, and between urban interest groups on the other. Analyses of the various theatrical performances organised on town squares and other public urban spaces allow us a glimpse of the balance of power and of the participants… 
1 Citations

References

SHOWING 1-10 OF 22 REFERENCES

Civic Ceremony and Religion in Medieval Bruges C . 1300–1520: Bibliography

When Pero Tafur visited Bruges in 1438 he had a keen eye for the material wealth of the town and the splendor in which its citizens seemed to indulge. In his famous travel diary he noted that

Self-Representation

One way of implementing self-presentational goals in conversation can be termed self-representation (SR); that is, explicitly referring to attributes, actions, or qualities of the self. SR is studied

Brabant en de Karolingische dynastie. Over het ontstaan van een historiografische traditie

I Inleiding Veel vorstelijke geslachten pronkten in de middeleeuwen met een illustere afstamming om zo hun internationale prestige te verhogen 1. Volgens een tiende-eeuwse genealogie zouden de graven

Om beters wille : Rederijkerskamers en de stedelijke cultuur in de Zuidelijke Nederlanden (1400-1650)

In de vijftiende en zestiende eeuw ontwikkelde zich in Vlaanderen en Brabant een bijzondere instituut: de rederijkerskamer. Gewone stedelingen legden zich in gildenverband toe op toneel en lyriek,

Dat den state van den paus ende van der gheestelijcheit meerder ende hooger was dan den state van den keyser ende van der weerlijcheyt': FMA 4026, f

    When Indiciaries Meet Rederijkers

    • Small