Sacred Cows and Water Buffalo in India: The Uses of Ethnography [and Comments and Reply]
@article{Freed1981SacredCA, title={Sacred Cows and Water Buffalo in India: The Uses of Ethnography [and Comments and Reply]}, author={Stanley A. Freed and Ruth S. Freed and Roger E. H. Ballard and Kumarananda Chattopadhyay and Paul W. Diener and Louis Dumont and John Vincent Ferreira and Christopher J. Fuller and Marvin Harris and Deryck O. Lodrick and Shaista Malik and S. N. Mishra and W. Newell and Donald M. Nonini and A. R. Rajapurohit and Eugene E. Robkin and Ursula M. Sharma and M. H. Suryanarayana and Harnam Singh Verma}, journal={Current Anthropology}, year={1981}, volume={22}, pages={483 - 502} }
In 1958-59 and in 1977-78, we undertook holistic ethnographic studies of a village in northern India. Profound technoenvironmental change occurred in the 18-year period between the two studies. With regard to cattle, the principal change was a shift from bullock power to machinery. This provided the basis for a test of the two principal positions that have been taken in the sacred-cow controversy: (1) technoenvironmental determinism, which denies that religious belief is an independent…
20 Citations
The Maternal Personhood of Cattle and Plants at a Hindu Center in the United States
- Psychology
- 2016
Religious experiences with sacred nonhuman natural beings considered to be “persons” remain only vaguely understood. This essay provides a measure of clarification by engendering a dialogue between…
Success and Failure of Crossbred Cows in India: A Place-Based Approach to Rural Development
- Engineering
- 2009
Although India's cooperative dairying program is lauded as a model of successful rural development, lack of uniformity in replication of the program across rural India has raised questions about the…
Human and cattle population changes in deltaic West Bengal, India between 1977–1987
- Geography
- 1988
In 1967–1970, 3.81 km2 of a densely populated deltaic area of Hooghly district in West Bengal, India was intensively studied. This same area was resurveyed in 1977 and 1987. From 1977–1987, the human…
Sustenance and Symbol: Anthropological Studies of Domesticated Animals
- Art
- 1985
For nearly as long as anything can be inferred about human cognition, paleoan thropologists and archaeologists believe humans have thought carefully about animals, about the "predominant…
A Cattle Fair in Rajasthan: The Kharwa Mela
- Political ScienceCurrent Anthropology
- 1984
the Iranian hostage crisis). A major emphasis was on the interplay between ideology and organizational structure. Distinguished contributors from other disciplines and specialists from strategic…
Bovine Sex and Species Ratios in India [and Comments and Reply]
- SociologyCurrent Anthropology
- 1982
Despite religious sanctions against the slaughter of cattle, bovine age, sex, and species ratios in all India and Kerala are systematically adjusted to demographic, technological, economic, and…
Identification of types of buffaloes available in Kanihari buffalo pocket of Mymensingh district
- Biology
- 2015
This is the first study which identifies and morphologically characterizes the buffalo population in Kanihari buffalo pocket; however, in depth genotypic study is required in order to identify the origin or breeds available in this area.
Bovine Politics in South Asia: Rethinking Religion, Law and Ethics
- SociologySouth Asia: Journal of South Asian Studies
- 2019
Abstract This introduction outlines how the essays in this special section contribute to scholarship on cow protection in India. It argues that they disrupt three powerful framing…
Myths, taboos and superstitions
- Philosophy
- 1995
A myth is a traditional narrative, usually involving supernatural or fancied persons, and embodying popular ideas on natural or social phenomena. Malinowski (1963) saw myths as being in the nature of…
Veg or Non-veg? From Bazaars to Hypermarkets in India
- SociologyInternational Journal of Asia Pacific Studies
- 2019
This paper reviews the literature on vegetarianism (veg) and meat-eating (nonveg) in India. My central aim is to explore how vegetarianism and meat-eating are addressed in existing research in order…
References
SHOWING 1-10 OF 68 REFERENCES
Questions in the Sacred-Cow Controversy [and Comments and Reply]
- EconomicsCurrent Anthropology
- 1979
Contrary to Marvin Harris's hypothesis, desiccation and population increase in India following 1000 B.C. are highly unlikely to have been the origin of the Hindu ban on cow slaughter and beef eating.…
An Approach to the Sacred Cow of India
- SociologyCurrent Anthropology
- 1971
The article supports the traditional view that cattle are in excess in India. It is argued that resources that could be used by humans are now devoted to cattle. Further, it is argued that it would…
On Religion and Milk Bovines in an Urban Indian Setting
- SociologyCurrent Anthropology
- 1979
by DERYCK 0. LODRICK Department of Geography, Humboldt State University, Arcata, Calif. 95521, U.S.A. 25 viii 78 In the discussion of India's sacred cow initiated by Harris (1965, 1966) and pursued…
The sacred cow and the constitution of India
- Economics
- 1973
To understand the ban on cow slaughter included in the Constitution of India, and the legal controversy that followed efforts to implement the ban, the conclusion is reached that to understand the problem one should not focus narrowly on the unquestioned economic utility of cattle in Indian life, but rather consider religious belief as a force that has a detrimental impact on the ecology of food and nutrition.
The dialectics of the sacred cow: Ecological adaptation versus political appropriation in the origins of India's cattle complex
- Political Science
- 1978
ConclusionThe misinterpretations, logical lapses, empirical errors, and theoretical shortcomings of Harris' ecological theories concerning the origins of food taboos in political societies are…
Ecology, Evolution, and the Search for Cultural Origins: The Question of Islamic Pig Prohibition [and Comments and Reply]
- BiologyCurrent Anthropology
- 1978
This paper examines the ecological explanation offered by Marvin Harris for the origin of pig prohibition in Islam, using the case to evaluate the functional-ecological paradigm and its treatment of cultural origins and develops the Frazer hypothesis, which appears plausible and demonstrates that general theory in culture history is possible.
Homo Hierarchicus: The Caste System and Its Implications
- Linguistics
- 1966
Louis Dumont's modern classic, here presented in an enlarged, revised, and corrected second edition, simultaneously supplies that reader with the most cogent statement on the Indian caste system and…
Sacred Symbol and Sacred Space in Rural India: Community Mobilization in the “Anti-Cow Killing” Riot of 1893
- Political ScienceComparative Studies in Society and History
- 1980
The course of events leading up to 1947, when independence and partition came to the Indian subcontinent, has colored retrospectiveassessments of Hindu-Muslim relations in many perceptible…
Energetics of Indian cattle in their environment
- Geography
- 1972
Cattle and other domestic animals in 5.77 square miles of rural West Bengal were enumerated on three separate occasions during an 18-month period. Feed consumption and productivity measurements…
The Rise Of Anthropological Theory
- History
- 1968
With the agreement of author and publisher, pre-publication copies of The Rise of Anthropological Theory (New York: Crowell, 1968) were sent for review to 25 scholars. Of these, the followingf…