Predicting the Importance of Hospital Chaplain Care in a Trauma Population

Abstract

Background. The purpose of this exploratory study was to determine if the importance of chaplain care is associated with and could be predicted by patient or injury characteristics. Methods. A telephone survey of recently discharged trauma patients was conducted. Logistic regression analyses were conducted to determine what factors are associated with the importance of chaplain care and satisfaction with chaplain care. Results. Self-reported religious affiliation was associated with the importance of chaplain care and importance of chaplain care was associated with satisfaction with chaplain care. Conclusions. The value of chaplain care cannot be measured by patient characteristics, therefore, chaplain care should be offered to all patients and families. KJM 2012; 5(2):44-50. Introduction A positive relationship between spirituality and religiosity and favorable health outcome has been noted in the literature. Patients of varying health statuses, but especially in end of life situations, want their healthcare team to acknowledge and discuss their spirituality. Patients want providers to have an awareness of their spirituality or religiosity and an acknowledgement of its importance at varying levels from inquiry about beliefs to praying with the patient. Furthermore, healthcare providers also believe that discussing spirituality and religiosity is an important part of patient care. In a review of a clinical pastoral care program adapted for clinicians, Todres, Catlin, and Thiel found that program participants gained a new awareness of the importance of recognizing the spiritual or religious component of patient care. Spirituality or religiosity is used as a coping strategy for patients and their families when facing illness, injury, or endof-life issues. In addition, spirituality was an important component in the healing process after a traumatic injury. Trauma patients and their families may experience greater need for spiritual care, as the injuries and complications unique to this population may involve end-of-life issues. O’Gorman stated that end-of-life care should involve strategies for maintaining information including a patient’s spiritual care arrangements. Similarly, Gries, Curtis, Wall, and Engelberg found that after making end-oflife decisions, family members’ satisfaction was associated with a discussion of the families’ spiritual needs. Ehman et al. researched whether patients want physicians to inquire about religious and spiritual beliefs if becoming very ill. Fifty-one percent of the patients in this study described themselves as religious and 90% believed that prayer may sometimes influence recovery. Nearly half reported that religious beliefs would influence their medical decisions if they become very ill. Ninety-four percent of individuals with such beliefs agreed or strongly agreed that physicians should ask them whether they have such beliefs if they Kansas Journal of Medicine 2012 Hospital Chaplain Care 45 become very ill. Also, 44% percent of the respondents who denied having such beliefs also agreed that physicians should ask about them. The Joint Commission on Accreditation of Healthcare Organizations (JCAHO) requires that health care agencies provide adequate spiritual care. Hospital chaplains often are called upon to contact family members, act as a liaison between trauma staff and the patient's family, provide emotional/spiritual support during the resuscitation and/or recovery period, and meet religious or culturally specific needs. In our level I trauma center, chaplains are members of the trauma team and called to all traumas. During initial resuscitation, the chaplain begins a spiritual assessment from the information being conveyed by emergency personnel. The chaplain gathers specific information regarding injury, the condition of the patient, and other information that will be pertinent to the spiritual care of the patient and/or their family. Following initial assessment, the greatest need is to support the trauma patient’s family by easing stress, providing resources to assist families, and providing updates while families wait to visit with their loved one that is being cared for by the trauma team. The goal is to provide an atmosphere of compassion. In a trauma resuscitation event, often no information other than demographics are available for the patient. The relationship between demographics and desire for spiritual or religious services is scarce in the literature. Older adults believed that a higher power supports them, that prayer could heal them from both physical and mental illness, and that a higher power works through the mundane world. The findings suggested that religious beliefs significantly influence the psychological well-being of older adults. The purpose of this research was to investigate the importance of chaplain care by patient and injury characteristics in a trauma population and to determine if those characteristics can be used to predict and triage chaplain care. Since the reported desire for spiritual and/or religious conversations increases at end of life and severe illness situations, it is expected that those patients with greater traumatic injury or higher stress will be correlated with a reported greater importance for chaplain care. Methods Participants. A prospective, crosssectional study with telephone surveys of recently discharged level one (emergent) and level two (urgent) trauma patients admitted to a midwestern level I trauma center was designed. Patients were excluded if they were: unable to provide a phone number, non-English speaking, presented with severe mental illness, incarcerated, or the patient was deceased. Materials. Survey questions included demographic items, self-reported stress level during trauma care, self-reported health before and after trauma care, satisfaction with trauma care, and satisfaction with hospital chaplain care. Importance of and satisfaction with hospital chaplain care initially were measured on a scale from 1 (strongly disagree) to 6 (strongly agree). Patient injury severity, as measured by the Injury Severity Score (ISS) and Glasgow Coma Scale were abstracted from patient medical record. Procedures. Institutional Review Board approval was obtained. Patients or their representative gave informed consent for participation at the time of hospital discharge. Patients surveyed were age 18 or older. Family members were surveyed if the patient was age 17 or younger or unable to respond. Up to five calls were made and surveys were completed within four weeks of hospital discharge. Perceived interKansas Journal of Medicine 2012 Hospital Chaplain Care 46 personal care and perceived technical care were counterbalanced to reduce priming effects. Data collection last for one year, from October 2007 to October 2008. Injury severity and Glasgow Coma Scale scores were collected from the trauma registry post-consent. Descriptive and modeling data analyses were conducted using PASW Version 18. Binary logistic regression was completed to determine which independent variables were statistically associated with the dependent variables: 1) importance of chaplain care (important and not important) and 2) satisfaction with chaplain care (not satisfied and satisfied). Statistical significance was defined as p < 0.05. Results Four hundred, thirty-five individuals consented to study participation of 1,724 level 1 and 2 trauma patients during the study period time (25.2%). Of those consented, 278 completed the surveys for a response rate of 63.9%. There were 15 surveys excluded due to missing data, thus reported results reflect 263 participants. Demographic information is listed in Table 1; the sample proportionally represented the total trauma population during the study period. The majority of study respondents were white (91%) and male (56%), with a mean age of 44 years. The majority of respondents reported attending 'some' college or more (64%) and had a yearly household income of below forty thousand dollars (52%). Most patients (90%) reported having a religious affiliation (e.g., Catholic, Christian non-Catholic, Jewish, Muslim, other) and over half rated chaplain care as important (61%). Correlation analyses (Table 2) revealed no significant association between importance of chaplain care and age, respondents' self-reported stress level, self-reported health before or after care, Table 1. Demographic characteristics and importance of chaplain care in the study population. Total (n, %) Important Not Important p (χ) Total 263 (100) 161(61) 102(39)

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@inproceedings{Berg2012PredictingTI, title={Predicting the Importance of Hospital Chaplain Care in a Trauma Population}, author={Gina M. Berg and Robin E. Crowe and Jane Siebert and Felecia A Lee}, year={2012} }