Pleasure in Ancient Greek Philosophy

@inproceedings{Wolfsdorf2012PleasureIA,
  title={Pleasure in Ancient Greek Philosophy},
  author={David Conan Wolfsdorf},
  year={2012}
}
1. Introduction 2. Pleasure in early Greek ethics 3. Pleasure in the early physical tradition 4. Plato on pleasure and restoration 5. Plato on true, untrue and false pleasures 6. Aristotle on pleasure and activation 7. Epicurus and the Cyrenaics on katastematic and kinetic pleasures 8. The Old Stoics on pleasure as passion 9. Contemporary conceptions of pleasure 10. Ancient and contemporary conceptions of pleasure Suggestions for further reading. 
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References

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'a wealth of detailed and resourceful argument that helps us to a deeper understanding of the major philosophical issues' Terence Irwin, Times Literary Supplement
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Preface Introduction Part I. Early Pyrrhonism: 1. Scepticism, tranquillity and virtue 2. Timon's polemics Part II. Epicureanism: 3. Physics 4. Epistemology 5. Ethics Part III. Stoicism: 6. The
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In this essay I defend six theses about pleasure: 1. 'Pleasure' has one English antonym: 'unpleasure'. 2. Pleasure is the most convincing example of an organic unity. 3. The " hedonic calculus " is a
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In both of his main discussions of pleasure (in books VII and X of our Nicomachean Ethics) Aristotle associates pleasure very closely with a special kind of kvtQyFta, a word which I shall translate
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Most philosophers since Sidgwick have thought that the various forms of pleasure differ so radically that one cannot find a common, distinctive feeling among them. This is known as the heterogeneity
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One of the leading approaches to the nature of sensory pleasure reduces it to desire: roughly, a sensation qualifies as a sensation of pleasure just in case its subject wants to be feeling it. This
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This book reconstructs in detail the older Stoic theory of the psychology of action, discussing it in relation to Aristotelian, Epicurean, Platonic, and some of the more influential modern theories.
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Aristotle clearly distinguishes himself from the hedonists when he claims that there is no such thing as undifferentiated pleasure. Pleasure cannot serve as the final goal of our actions because
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