Pilgrimage in the Indian Tradition

  title={Pilgrimage in the Indian Tradition},
  author={Agehananda Bharati},
  journal={History of Religions},
  pages={135 - 167}
  • A. Bharati
  • Published 1 July 1963
  • History
  • History of Religions
Re-imagining Tibetan Buddhist pilgrimage culture in India
This article explores how Tibetans have defined India, the birthplace of Buddhism, as a space for themselves and hence created, re-created and reinvented their ancient pilgrimage destinations and
Sacred Space, Sacred Water: Exploring the Role of Water in India’s Sacred Places
This paper is exploratory in discussing the importance of water to sacred spaces in India. Traditional Hindu practices of pilgrimage have evolved because of many years of movement to places where the
Reconstructing Pure Land Buddhist Architecture in Ancient East Asia
Pure land comes from the Indian term “sukha,” which means welfare and happiness. However, in East Asia, Buddhism has been associated with the theological concepts of the immortal realm in the bond of
No Man’s Land: Reading Travel Accounts In Pilgrimage Sites in Shanku Maharaj’s Bigalito
India is the land of 330 million deities, where religious establishments serve as landmarks for postal addresses, where people unite and divide on the pretext of religion, where every milestone
Guru Ram Rai Durbar is one of the oldest built structures of Dehradun and a significant example of architectural amalgamation. The juxtaposition of architectural components of the various buildings
Luguburu: Ritual, Pilgrimage and Quest for Identity Among the Santals
  • Sumahan Bandyopadhyay
  • History
    The Oriental Anthropologist: A Bi-annual International Journal of the Science of Man
  • 2019
Abstract The present paper studies an event of annual pilgrimage and congregation of the Santal at Luguburu hill in Jharkhand along with associated performative practices of dance, song, speech
Pilgrim and path: the emergence of self and world on a walking pilgrimage in Ireland
This article foregrounds the pilgrim, as a relational identity, to explore the co-emergence of self and world through embodied spatial practices. The pilgrim, as a liminal and mobile figure, is
Bare Feet and Sacred Ground: “Viṣṇu Was Here”
The meaning of a symbol is not intrinsic and should best be seen in relation to the symbolic order underlying it. In this article we explore the ritual complexities pertaining to the body’s most
The Other Sikhs: Sikhs and Sikhism in Odisha (c. 1600–2000)
ABSTRACT The study argues that Odisha has long been a contested terrain between different Sikh traditions. The Otherization of Indian-Sikhs in Sikh Studies has marginalized their enduring and


Cat. Palmleaf and Selected Paper Manu ing to the Durbar Library
None of these shrines are identical classical tantric pithas; and on this count, there are at least two hu goddesses in India, of equal importance as the ones mentioned 81 D. C. Sircar
  • JRAS
This, of course, ties in with the important prob postasization of centers of pilgrimage; on this crucial them Yoga: Immortality and Freedom
Urgyan in Tib., misspelled "garden" in the Bengali Dohakosa ed. Shahidullah) in th