• DOI:10.1558/rrr.v13i3.373
• Corpus ID: 159676280

Peter Martyr

@article{Zuidema2011PeterM,
  title={Peter Martyr},
  author={Jason Zuidema},
  journal={Reformation \& Renaissance Review},
  year={2011},
  volume={13},
  pages={373 - 386}
}

• J. Zuidema
• Published 1 January 2011
• Philosophy
• Reformation & Renaissance Review

Abstract Before his flight north to teach theology in many of the leading centres of the Reformation, Peter Vermigli Martyr was, among other things, a member of the Lateran Congregation of Canons Regular of St. Augustine (Austin canons). Much Vermigli scholarship has been dedicated to exploring the continuing intellectual imprint of Vermigli’s education and years in Italy on his Protestant theology, viz. Augustinianism, Aristotelianism, and Humanism. However, less has been said about the continuing influence of his almost twenty-eight-year career as a canon regular (1514–1542). Many have noted that the books that he read in Italy still played a major positive role in his life as a Reformed theologian and churchman. Can the same be said of ‘monastic’ practice and spirituality? After clarifying Vermigli’s experience of the consecrated, conventual life in Italy, this essay will explore his understanding of it after his conversion to the Reformation. We will note both his more critical comments about Roman Catholic religious life and how he continued to be influenced by it.