Moscow the Third Rome: Sources of the Doctrine

@article{Strmooukhoff1953MoscowTT,
  title={Moscow the Third Rome: Sources of the Doctrine},
  author={Dimitri Str{\'e}mooukhoff},
  journal={Speculum},
  year={1953},
  volume={28},
  pages={84 - 101}
}
ALTHOUGH the sixteenth-century Russian doctrine which proclaimed Moscow the 'Third Rome' has become a subject of increasing interest o historians,' its origin and sources still remain despite the meticulous research of M. D'jakonov, V. Malinin, and Mme H. Schaeder to some extent obscure.2 In the hope, therefore, that it may be of some use in elucidating a point of such importance to the grasp of both Muscovite ideology and Russian history, we have devoted this further study to the genesis of… 

Moscow, the third Rome: A contribution to history of Russian messianism, 2nd part

In the second part of the text about the Filofei’s doctrine of “Moscow, Third Rome,” the author deals with its reception in later periods of Russian intellectual and political history. Although

The “ Moscow as the Third Rome ” Concept : Its Nature and Interpretations since the 19 th to Early 21 st Centuries 1

The authors seek to identify the main specific features of the “Moscow as the Third Rome” concept (Philotheus) and its later interpretations, geopolitical as well, in modern Russia. The historical

The Moscow as the Third Rome Concept: Its Nature and Interpretations in the 19th –Early 21th Centuries.

The authors seek to identify the main specific features of the Moscow as the Third Rome concept (Philotheus) and its later interpretations, geopolitical as well, in modern Russia. The conducted

The Orthodox Church and communism

The two Russian revolutions of 1917 (March and October) found the Russian Orthodox Church poised to embark on its own programme of reform. It was always the policy of Lenin (Vladimir Il’ich Ulianov)

The legacy of the French Revolution: Orthodoxy and nationalism

The militancy of the Orthodox Church’s response to western ideological influences on Orthodox society during the first and third patriarchates of Gregory V (1797–99, 1818–21) has created among many

Church and State in Old Rus’

It has become commonplace for historians to point to the distilnctive role played by the church in Moscow's victorious drive toward political centralization, but the church's impact was more

The Russian Orthodox Church in imperial Russia 1721–1917

Under pressure of revolutionary upheaval, the system of Russian ecclesiastical government established by Peter I in 1721 was swiftly dismantled in 1917. On 5 August the Provisional Government

Diaspora problems of the Russian emigration

The question of diaspora is proposed for the agenda of the long-delayed great and holy council of the Orthodox Church. The diaspora takes on a new identity and ceases to be a mere extension of its

Eurasianism: A Historical and Contemporary Context

Abstract : Since the fall of the Soviet Union Russia has yet to implement an effective state ideology to endear the state to its people. Eurasianism could provide a possible solution for the state as

The Three Kyivan Churches of Ukraine and the Three Romes

  • J. Casanova
  • Sociology
    East/West: Journal of Ukrainian Studies
  • 2022
Each year, the Research Program on Religion and Culture at the Canadian Institute of Ukrainian Studies (CIUS) sponsors the Bohdan Bociurkiw Memorial Lecture. These lectures honour the memory of
...

References

SHOWING 1-10 OF 10 REFERENCES

The formula of the Philotheus 'Russia -Third Rome,' has found its place in the Statute of the Patriarchate of Moscow, signed by the Patriarch Jeremy II of Constantinople

    Velikie minei 6etii, 25-30 Sept

      Moscow for the first time, joined a European coalition against the Turks

      • Putesestvie Antioxijskogo patriarxa Makarija, p. 171 in the Ctenija of Moscow, 1898, iv. A little later
      • 1934

      ii, 1 pp. 470 ff. Cf. Denissoff, art. cit

        3) notes that the ecclesiastical reform of the seventeenth century was in accordance with Moscow's foreign policy

          and by the same author Russkoe gosudarstvo v polovine XVII-go v. (1858), I

          • Cf. Schaeder, op. cit

          Lixacev finds the first criticism of the Byzantine concept in Russia in the writings of the Metropolitan Hilarion (Nacional'noe samosoznanie v drevnej Rusi (1945)

            For Nicholas the Latin, who is quite identifiable with Nicholas Bulow, see Russkij biografireskij slovar

              according to an ancient tradition of the Orthodox polemists, accuses the Catholics, especially on account of the use of unleavened bread, of following the heresy of Apollinaris

                Opyty po Istorii drevnej'ej greko-russkoj polemiki protiv latinjan