• Corpus ID: 146690665

Miraculous Transformation and Personal Identity: A note on The First anātman Teaching of the Second Sermon

@inproceedings{Wynne2009MiraculousTA,
  title={Miraculous Transformation and Personal Identity: A note on The First anātman Teaching of the Second Sermon},
  author={Alexander Wynne},
  year={2009}
}
1The Mahāvagga of the Pāli Vinaya reports this teaching as follows: Vin I, 13.18: rūpaṃ bhikkhave anattā. rūpan ca h’ idaṃ bhikkhave attā abhavissa, na y idaṃ rūpaṃ ābādhāya saṃvatteyya, labbhetha ca rūpe: evaṃ me rūpaṃ hotu, evaṃ me rūpaṃ mā ahosī ti. yasmā ca kho bhikkhave rūpaṃ anattā, tasmā rūpaṃ ābādhāya saṃvattati, na ca labbhati rūpe: evaṃ me rūpaṃ hotu, evaṃ me rūpaṃ mā ahosī ti. vedanā anattā, vedanā ca h’ idaṃ bhikkhave attā abhavissa… ‘Form, bhikkhus, is not attā. For if form were… 

Aśvaghoṣa and His Canonical Sources I: Preaching Selflessness to King Bimbisāra and the Magadhans (Buddhacarita 16.73–93)

Aśvaghoṣa’s Buddhacarita contains two sharply argumented critiques of the non-Buddhists’ self: one against Arāḍa Kālāma’s (proto-)Sāṅkhya version of the ātman in Canto 12, and one of a more general

Aśvaghoṣa and His Canonical Sources I: Preaching Selflessness to King Bimbisāra and the Magadhans (Buddhacarita 16.73–93)

Aśvaghoṣa’s Buddhacarita contains two sharply argumented critiques of the non-Buddhists’ self: one against Arāḍa Kālāma’s (proto-)Sāṅkhya version of the ātman in Canto 12, and one of a more general

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With regards the crucial issue of the existence of the self, within canonical texts of the Buddhist Abhidharma schools we find passages that are frequently at odds with one another. Sometimes the

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