Landscapes of the Ghost Dance: A Cartography of Numic Ritual
@article{Carroll2004LandscapesOT, title={Landscapes of the Ghost Dance: A Cartography of Numic Ritual}, author={Alex K. Carroll and Mar{\'i}a Nieves Zede{\~n}o and Richard William Stoffle}, journal={Journal of Archaeological Method and Theory}, year={2004}, volume={11}, pages={127-156} }
Recent historical and ethnographic research indicates that the study of ritual behavior could be greatly enhanced by combining parameters of place and landscape use with interpretation of material culture. This strategy is especially useful for identifying the archaeological record of ritual among societies that incorporated topographic features and natural resources into their liturgical order. In this article we apply a behavioral framework to the study of Numic ritual technologies. By…
19 Citations
Landscape, monuments and the construction of social power in early medieval Deira
- History, Sociology
- 2006
This thesis is an assessment of the role of monuments in the construction of identity and social power in Anglo-Saxon England. Specifically it focuses on the Anglo-Saxon kingdom of Deira and argues…
The Personhood of Trees: Living Artifacts in the Upper Peninsula of Michigan
- Sociology
- 2013
Abstract Archaeologists trained in Western canons of knowledge are accustomed to using onto-epistemological categories that codify the world into animate/inanimate and human/nonhuman realms of…
Mobility and Territorial Occupation of the Asurini do Xingu, Pará, Brazil: An Archaeology of the Recent Past in the Amazon
- HistoryLatin American Antiquity
- 2015
In recent decades, archaeology has provided evidence of the diverse nature of colonialism as well as of the specific local histories associated with this globalizing process. Archaelogists have also…
A SHOSHONEAN PRAYERSTONE HYPOTHESIS: RITUAL CARTOGRAPHIES OF GREAT BASIN INCISED STONES
- History, GeographyAmerican Antiquity
- 2018
The prayerstone hypothesis, grounded in Southern Paiute oral history, holds that selected incised stone artifacts were votive offerings deliberately emplaced where spiritual power (puha) was known to…
Circles, Trees, and Bears: Symbols of Power of the Weenuche Ute.
- Sociology
- 2012
The Ute community of White Mesa, comprised of approximately 315 people, sits in the corner of southeastern Utah, eleven miles outside of Blanding. The residents, primarily of Weenuche Ute and Paiute…
A gestão do patrimônio arqueológico em territórios indígenas
- Sociology
- 2016
This decision exposed the archaeological sites of the region to impacts which were caused by the installment of the dam and opened a precedent that could be disastrous for people who are affected by infrastructure works in traditionally cupied territories and the conservation of their cultural heritage.
British Neolithic Rock Art in its Landscape
- Sociology, Geology
- 2007
Abstract Studing the relationship of rock art to its landscape context can contribute to a better understanding of how it was used. This paper discusses the methods of the study of open-air rock art,…
The Archaeology of Regions: From Discrete Analytical Toolkit to Ubiquitous Spatial Perspective
- Sociology
- 2008
In the 1970s and 1980s, regional analysis was an influential part of archaeological research, providing a discrete set of geographical tools inspired by a processual epistemological and interpretive…
Linguistic archaeology: Prehistoric population movements and cultural identity in the southwest Great Basin and far southern Sierra Nevada (California)
- History
- 2005
Scholars posit contrasting models of the ethnic identity and language/population movements of prehistoric peoples in the southwestern Great Basin and far southern Sierra Nevada. These models favor…
Animating by Association: Index Objects and Relational Taxonomies
- SociologyCambridge Archaeological Journal
- 2009
Despite great variability in archaeological and ethnographic material culture across North America, a handful of objects are ubiquitous in assemblages of different ages and geographies. These index…
References
SHOWING 1-10 OF 75 REFERENCES
Ghost Dancing the Grand Canyon. Southern Paiute Rock Art, Ceremony, and Cultural Landscapes.
- SociologyCurrent anthropology
- 2000
Using the site as a point of departure, this paper focuses on the way in which synergistic associations among place, artifact, resources, events, and historic and contemporary Indian people contribute to the construction of a contextual cultural landscape.
Dangerous Places and Wild Spaces: Creating Meaning with Materials and Space at Contemporary Maya Shrines on El Duende Mountain
- Sociology
- 2004
Ethnoarchaeological observations at Maya shrines on a sacred mountain suggest that three potent material strategies imbue ritual practices with different social meanings: 1) the use of different…
The Ghost Dance among the Paiute: An Ethnohistorical View of the Documentary Evidence 1889-1893
- History
- 1980
Historical evidence concerning the Ghost Dance of 1889 among the Paiute is presented. The evidence contrasts with that presented by Mooney (1896) for the Sioux. It is suggested that that contrast can…
Historical Memory and Ethnographic Perspectives on the Southern Paiute Homeland
- Sociology
- 2001
We address the position maintained by contemporary Numic-speaking people (also Numu) that they have occupied the Great Basin and western Colorado Plateau since time immemorial. During this time they…
Shamanism and Rock Art in Far Western North America
- ArtCambridge Archaeological Journal
- 1992
Ethnographic data on the production of rock art in far western North America - the historic hunter-gatherer cultures of California and the Great Basin - are reviewed and analyzed to identify…
THE 1870 GHOST DANCE AT THE WALKER RIVER RESERVATION: A RECONSTRUCTION1
- Environmental Science
- 1973
The 1870 Ghost Dance has posed at least two problems for students of American Indian history: (1) Whether it should be viewed as an episode of Basin-Plateau recurrent religious ceremonialism, i.e.,…
The Lakota Ghost Dance: An Ethnohistorical Account
- History
- 1982
T HE LAKOTA GHOST dance (wanagi wacipi)1 has been the subject of extensive study, first by newspapermen, who made it a true media event, and later by anthropologists and historians. The chronology of…
The Ghost-Dance Religion and the Sioux Outbreak of 1890
- History
- 1896
Responding to the rapid spread of the Ghost Dance among tribes of the western United States in the early 1890s, James Mooney set out to describe and understand the phenomenon. He visited Wovoka, the…
Wovoka and the ghost dance
- History
- 1990
"Hittman's book should be read by every student of the Ghost Dance revival and by all those interested in bringing tribal history into discourse with conventional history in such a way that Indian…
The Kiowa Ghost Dance, 1894-1916: An Unheralded Revitalization Movement
- Psychology, Linguistics
- 1992
The Kiowa Ghost Dance movement of 1894-1916 is relatively unknown. Kiowa involvement in the 1894 Ghost Dance movement involved different motives than the theories of deprivation and acculturation…