Is Justified True Belief Knowledge?

  title={Is Justified True Belief Knowledge?},
  author={Edmund L. Gettier},
  journal={Arguing About Knowledge},
Edmund Gettier is Professor Emeritus at the University of Massachusetts, Amherst. This short piece, published in 1963, seemed to many decisively to refute an otherwise attractive analysis of knowledge. It stimulated a renewed effort, still ongoing, to clarify exactly what knowledge comprises. ____________________ From Analysis. vol. 23 (] 966). Copyright @ by Edmund Gettier. Reprinted by permission of the author. 

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Is knowledge a justified true belief?

  • Emilia A. Taysina
  • Philosophy
    Vestnik of Samara State Technical University. Series Philosophy
  • 2022
As it is settled in the texts of The Stanford Encyclopedia of Philosophy, there are three components to the traditional epistemological tripartite analysis of knowledge (the JTB analysis). According

The Fourth Condition

Ed Gettier showed that justified true belief is not sufficient for knowledge.1 Not all epistemologists these days will agree that justified true belief is necessary for knowledge but I hope that most

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Crença e conhecimento em Nietzsche

According to a traditional epistemological conception, knowledge is justified true belief. This conception presupposes that three conditions must be satisfied in order to someone to be in possession



Una creencia verdadera justificada es conocimiento

espanolEn este breve trabajo, se presenta una edicion bilingue de Is Justified True Belief Knowledge? (1963), de Edmund L. Gettier, donde se presentan contraejemplos a la definicion de «conocimiento»

The Problem of Knowledge.

In this book, the author of "Language, Truth and Logic" tackles one of the central issues of philosophy - how we can know anything - by setting out all the sceptic's arguments and trying to counter

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    Plato seems to be considering some such definition at Theaetetus 20 I, and perhaps accepting one at Meno 98

    • Plato seems to be considering some such definition at Theaetetus 20 I, and perhaps accepting one at Meno 98

    Publicado originalmente como: Gettier

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    • Philosophical Research Bulletin
    • 2013