Homing with My Mother / How Women in My Family Married Women

  title={Homing with My Mother / How Women in My Family Married Women},
  author={Neo Sinoxolo Musangi},
  journal={Meridians: feminism, race, transnationalism},
  pages={401 - 414}
Abstract:Recent activist and academic work regarding same-gender marriage and relationships has brought to the fore supposed precolonial archives that seem to suggest that something we might call homophobia is as colonial in Africa as is the notion of the nation-state. While this archival work might be important in creating space for African queers, it fails to engage fully with what it might mean to be both African and queer, in the here and now. So what, if there were no ancestral queers… 
The wedding is often observed as performing a narrative closure, for instance, as a ritual that acts as a rite of passage to proper sex, or proper gendered and sexuated statuses framed in the terms
A Queering-to-Come
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A New Twist on the "Un-African" Script: Representing Gay and Lesbian African Weddings in Democratic South Africa
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Considering ‘gender fluidity’ in Zambia: femininities, marriage and social influence
  • Yaliwe Clarke
  • Sociology
    Journal of Contemporary African Studies
  • 2021
ABSTRACT With reference to Ifi Amadiume’s book Male Daughters, Female Husbands, this article offers an analysis of ‘gender fluidity’ by reflecting on ‘female-husbands’ and their position of influence
African communication studies: a provocation and invitation
ABSTRACT In this introductory essay to the first of two themed issues, “(Re)Theorizing Communication Studies from African Perspectives,” we explore the decolonial potential of African perspectives in
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Male Daughters, Female Husbands: Gender and Sex in an African Society
Challenging the received orthodoxies of social anthropology, Ifi Amadiume argues that in precolonial society, sex and gender did not necessarily coincide. Examining the structures that enabled women
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How does one address homophobia without threatening majority rule democracy and freedoms of speech and faith? How does one "Africanize" sexuality research, empirically and theoretically, in an
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Homosexuality was and still is thought to be quintessentially 'un-African'. Yet in this book Chantal Zabus examines the anthropological, cultural and literary representations of male and female
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INTRODUCTION Ethnographic studies reveal that many African societies have practiced woman-towoman marriage, and some still do (Herskovits, 1937; Krige, 1974; Obbo, 1976; O'Brien, 1977; Oboler,
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Reports of the occurrence of ‘woman marriage’ in parts of Africa as far distant from one another as northern and southern Nigeria, the Anglo-Egyptian Sudan, and the Union of South Africa indicate the
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