Early Meanings of Dependent-Origination

@article{Shulman2008EarlyMO,
  title={Early Meanings of Dependent-Origination},
  author={Eviatar Shulman},
  journal={Journal of Indian Philosophy},
  year={2008},
  volume={36},
  pages={297-317}
}
  • Eviatar Shulman
  • Published 1 April 2008
  • Philosophy, Psychology
  • Journal of Indian Philosophy
Dependent-origination, possibly the most fundamental Buddhist philosophical principle, is generally understood as a description of all that exists. Mental as well as physical phenomena are believed to come into being only in relation to, and conditioned by, other phenomena. This paper argues that such an understanding of pratītya-samutpāda is mistaken with regard to the earlier meanings of the concept. Rather than relating to all that exists, dependent-origination related originally only to… 

Dependent Arising and Interdependence

The Buddhist teaching on dependent arising (or dependent origination) concerns specific conditions whose presence is indispensable for something to come into existence. In the early stages of

Life, Dignity, and Autonomy

The essay demonstrates how bioethics can find an ethical dimension of its own and an original source of normativity by taking a fresh look at the concept of life. This requires a concept of life

The Cessation of Sensory Experience and Prajñāpāramitā Philosophy

  • Jayarava Attwood
  • Philosophy
    International Journal of Buddhist Thought and Culture
  • 2022
Received traditions of Prajñāpāramitā interpretation embrace a hermeneutic in which truth and falsehood are one and the same. This philosophy has deep roots in Indian Buddhism, and it gained

The meaning of existence (bhava) in the Pāli discourses of the Buddha

  • Andrea Sangiacomo
  • Philosophy
    British journal for the history of philosophy : BJHP : the journal of the British Society for the History of Philosophy
  • 2022
ABSTRACT This paper seeks to reconstruct the meaning of existence in the Pāli discourses of the Buddha by considering how the notion is used in the most systematic contexts in which it appears, and

The dimensions of prosociality: a cross-cultural lexical analysis

  • T. Lomas
  • Political Science
    Current Psychology
  • 2018
The West is usually portrayed as relatively individualistic. It is further argued that this tendency has influenced academia, leading to an underappreciation of the importance of prosociality. In the

The ground of knowing: on the different modes of knowing according to the “Great Perfection” (rDzogs pa chen po)

The phenomenon of ‘Knowing’ (Tib. Shes pa; Skt. Jñāna) has a crucial role in Buddhist explanations about the determination of individual realities. According to these explanations particular modes of

The ground of knowing: on the different modes of knowing according to the “Great Perfection” (rDzogs pa chen po)

  • Eran Laish
  • Philosophy
    Journal of Indian Philosophy
  • 2017
The phenomenon of ‘Knowing’ (Tib. Shes pa; Skt. Jñāna) has a crucial role in Buddhist explanations about the determination of individual realities. According to these explanations particular modes of

The Play of Formulas in the Early Buddhist Discourses

The play of formulas is a new theory designed to explain the manner in which discourses (Suttas, Sūtras) were composed in the early Buddhist tradition, focusing at present mainly on the Dīgha- and

Anthropocentrism’s fluid binary

  • R. Affifi
  • Sociology
    Environmental Education Research
  • 2020
Abstract I consider myself among a band of heretics seeking to deanthropocentrise environmental education. And yet, I increasingly struggle with blanket condemnations and recommendations. I do not

Recontextualizing Mindfulness: Theravada Buddhist Perspectives on the Ethical and Spiritual Dimensions of Awareness

Although mindfulness has been embraced by the West, this has mostly been a secular “decontextualized” form of mindfulness, disembedded from its original Buddhist nexus of beliefs/practices. This has

References

SHOWING 1-10 OF 46 REFERENCES

The Five Aggregates: Understanding Theravada Psychology and Soteriology

If Buddhism denies a permanent self, how does it perceive identity? According to Buddhist texts, the entire universe, including the individual, is made up of different phenomena, which Buddhism

Selfless Persons, Imagery and Thought in Theravada Buddhism

Preface Introduction Part I. The Cultural and Social Setting of Buddhist Thought: 1. The origins of rebirth 2. Varieties of Buddhist discourse Part II. The Doctrine of Not-Slef: 3. The denial of self

Buddhist Dependent Origination

1 During the mid-1950s, a learned Buddhist, then resident of the Lay Buddhist Association of Thailand, happened to visit the city of Berkeley, California, where I was a student; we entered into a

The ideas and meditative practices of early Buddhism

ly formulated underworld; it attempts to teach it by illustration (see also MN 130 which was mentioned in chapter 14, and Kokalika sutta Sn III 10). This is also one of the first texts that

The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism

Part 1 Exploring the notion of selflessness: the question of self the meaning of "not-self" developing a self without boundaries personal continuity and responsibility my world and its end the

The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism

In the history of Buddhist scholarship it has been the convention to treat the Madhyamaka and Yogacarin strands of the Mahayana as separate and fundamentally opposed schools of thought. This thesis

Early Buddhist Metaphysics: The Making of a Philosophical Tradition

Introduction: Situating Theravadin Doctrinal Thought: Towards a Comparative Buddhist Philosophy 1. The Further Teaching: Abhidhamma Thought in Context 2. What the Buddha Taught and Abhidhamma

Orality and Literacy: The Technologizing of the Word

John Hartley: Before Ongism: "To become what we want to be, we have to decide what we were" Orality & Literacy: The Technologization Of The Word Introduction Part 1: The orality of language 1. The

DID THE BUDDHA BELIEVE IN KARMA AND REBIRTH 1

The title of this lecture may raise some questions. Before we can even try to answer the question whether the Buddha believed in karma and rebirth, we have to address a few other ones. One is whether

What the Buddha Taught

List of Illustrations vii Foreword ix Preface xi The Buddha xv 1 The Buddhist Attitude of Mind 1 THE FOUR NOBLE TRUTHS 2 The First Noble Truth: Dukkha 16 3 The Second Noble Truth: Samudaya: 'The