Caste in Africa?

  title={Caste in Africa?},
  author={Diane M. Todd},
  pages={398 - 412}
Opening Paragraph Eminent Indologists have stated that it is inappropriate to use the word ‘caste’ in non-Hindu contexts. Despite such warnings numerous Africanists have used the term, with varying degrees of imprecision. In this paper I first outline different emphases which have appeared in the literature concerning caste in India; then discuss several examples of hierarchical systems in Africa which have been described as ‘caste’. Finally, I focus upon my own fieldwork data concerning the… 

‘Caste’ in Africa: the evidence from south-western Ethiopia reconsidered

Abstract This article questions the prevalent use of the ‘caste’ concept to describe marginalised occupational minorities in the south-western Ethiopian context. Three types of objection are

The question of caste in West Africa with special reference to Tukulor craftsmen

The A. has two analytical purposes in discussing the question of caste in West Africa. First, a general case is made for a culturological rather than a sociological view of caste; i.e., the

Anthropology and Class in Africa: Challenges of the Past and Present

Class has not been a permanent feature of all African societies, nor a permanently central question in Africanist anthropology. Beginning with a consideration of how anthropologists have described

Global Castes

ABSTRACT Caste has been thought of as an institution intimately tied to the Indian past and present. However, caste as a, social system invested in purity, pollution, endogamy, hierarchy, and

Beyond Tribalism: The Hutu-Tutsi Question and Catholic Rhetoric in Colonial Rwanda

Abstract Post genocide commentaries on colonial Rwandan history have emphasized the centrality of the Hamitic Hypothesis in shaping Catholic leaders’ sociopolitical imagination concerning Hutu and

Marginalisation of the Waata Oromo Hunter–Gatherers of Kenya: Insider and Outsider Perspectives

Abstract This paper examines how the way of life of a little known group of hunter–gatherers, the Waata Oromo, was brought to an end through British colonial wildlife conservation laws and the

Debates on Muslim Caste in North India and Pakistan

From colonial census administrators to social scientists, scholars have debated whether Muslims in the subcontinent can be said to have castes. In recent decades, the discussion also entered the

Transforming traditions: The dynamics of cultural variation in the Gamo highlands, southwest Ethiopia.

This thesis is about cultural variation. Its ethnographic focus is the Gamo highlands of southwest Ethiopia, where there are two politico-ritual systems, one based on sacrifices and the other based

Le status des forgerons et ses justifications symboliques: une hypothèse cognitive

Opening Paragraph On sait que beaucoup de sociétés africaines associent une position sociale originate à la pratique d'un art quelconque: musiciens ici, devins ou guérisseurs ailleurs, sont placés

Initiating Change in Highland Ethiopia: Causes and Consequences of Cultural Transformation

Initiating Change in Highland Ethiopia: Causes and Consequences of Cultural Transformation. By Dena Freeman. Cambridge: Cambridge University Press, 2002. Pp. x, 180; 3 maps, 6 figures, 10 b/w



Aspects of Caste in South India, Ceylon and North-West Pakistan

Contributors to this issue Note on the spelling of caste names Preface Introduction: what should we mean by caste? E. R. Leach Caste in a Tanjore village E. Kathleen Gough Caste in Jaffna Michael

The Status of Craftsmen among the Konso of South-West Ethiopia

Opening Paragraph There are many references to despised groups of artisans in the literature on Ethiopia, but unfortunately they are scattered through travel books which, from the anthropologist's

Rwanda and Burundi