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Situationism and Virtue Ethics on the Content of Our Character*
Situationist social psychologists tell us that information about people’s distinctive character traits, opinions, attitudes, values, or past behavior is not as useful for determining what they willExpand
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Speaking with the same voice as reason Personification in Plato’s psychology
 readers of Greek ethics tend to favour those accounts of the virtuous ideal according to which virtue involves the development of our non-rational—appetitive and emotional— motivationsExpand
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Distinction Without a Difference? Race and Genos in Plato
This paper investigates Plato’s views about what we today call race, the classification of human beings according to supposedly hereditary physical and/or psychological traits. I begin by consideringExpand
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Social justice and happiness in the Republic: Plato's two principles
In the Republic, Socrates says that social justice is ‘doing one’s own’, i.e. ‘everyone must practice one of the occupations in the city for which he is naturally best suited’. One would ordinarilyExpand
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The profession of friendship: Callicles, democratic politics, and rhetorical education in Plato's Gorgias
1 Near the beginning of his exchange with Callicles in the Gorgias, Socrates delivers a puzzling little speech: Callicles, if there were not some experience (pãyow) common to humans, one to some,Expand
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A companion to Socrates
A companion to Socrates , A companion to Socrates , کتابخانه دیجیتال و فن آوری اطلاعات دانشگاه امام صادق(ع)
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Plato’s Ethical Psychology
Why is Wrongdoing Unwilling
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