Neil Van Leeuwen

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Research suggests that intuitions about thought experiments are vulnerable to a wide array of seemingly irrelevant factors. I argue that when arguments hinge on the use of intuitions about thought experiments, research on the subtle factors that affect intuitions must be taken seriously. To demonstrate how failing to consider such psychological influences(More)
  • Toni S. Adleberg, TONI ADLEBERG, +4 authors Dan Weiskopf
  • 2015
Many well-known arguments in the philosophy of mind use thought experiments to elicit intuitions about consciousness. Often, these thought experiments include mechanistic explanations of a systems' behavior. I argue that when we understand a system as a mechanism, we are not likely to understand it as an agent. AGENCY Model, understanding a system as an(More)
Experimental studies on willpower confirm the Strength Model of Self-Control, which claims that willpower depends on limited physiological resources. Exercising willpower depletes these resources, which impairs further exercises of willpower. This phenomenon is called " ego-depletion. " As a result, depleting these resources impairs further exercises of(More)
In an earlier issue, I argue (2014) that psychology and epistemology should distinguish religious credence from factual belief. These are distinct cognitive attitudes. Levy (2017) rejects this distinction, arguing that both religious and factual "beliefs" are subject to "shifting" on the basis of fluency and "intuitiveness." Levy's theory, however, (1) is(More)
Evolutionary Psychology (EP) tends to be associated with a Massively Modular (MM) cognitive architecture. I argue that EP favors a non-MM cognitive architecture. The main point of dispute is whether central cognition, such as abstract reasoning, exhibits domain-general properties. Partisans of EP argue that domain-specific modules govern central cognition,(More)
The unity of higher cognition: the case against dual process theory. ABSTRACT Dual process theorists posit the existence of two distinct types (type-1/type-2) of cognitive processing in order to explain domains of higher cognition such as reasoning and decision-making. Such theories typically allude to co-varying clusters of properties (i.e. a dual-cluster(More)
Galen Strawson argues that we have a sense of mental selves, which are entities that have mental features but do not have bodily features. In particular, he argues that there is a form of self-consciousness that involves a conception of the mental self. His mental self view is opposed to the embodied self view, the view that the self must be conceived of as(More)
Recently, Gualtiero Piccinini and Carl Craver (2011) have argued that functional analyses in psychology lack explanatory autonomy from explanations in neuroscience. In this thesis I argue against this claim by motivating and defending a pragmatic-epistemic conception of autonomous psychological explanation. I argue that this conception of autonomy need not(More)
The aim of this thesis is to offer up a structure of what I call Emotional Self-Knowledge—roughly, knowledge of one's own emotions. I begin with a broad understanding of an emotion event, according to which emotion events include a set of bodily feelings in response to some object. I then argue that knowledge of the object and the feeling of the emotion are(More)
Many contemporary philosophers are committed – either implicitly or explicitly – to Propositionalism about thought-experimental intuitions. According to this view, thought-experimental intuitions are (1) phenomenally conscious, (2) spontaneous, (3) and non-theoretical; most importantly, Propositionalists claim that intuitions (4) bear consciously accessible(More)