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The Religion of Socrates
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Socrates on Trial
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Socratic Epagōgē and Socratic Induction
Aristotle holds that it was Socrates who first made frequent, systematic use of epagôgç in his elenctic investigations of various definitions of the virtues (Meta. 1078b7–32). Plato and Xenophon alsoExpand
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Virtue, Luck, and Choice at the End of the Republic
This essay considers the famous choice of lives in the Myth of Er. It investigates the tensions between the thought that leading a just life has postmortem rewards and the apparent role of variousExpand
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Socrates and Zalmoxis on Drugs, Charms, and Purification
Plato's Charmides often leaves first-time readers with the impression that it is very much a lighthearted foray into a medley of elenctic moments and Socratic tenets, rather than the complex drama itExpand
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Piety, Justice, and the Unity of Virtue
Etude de la conception socratique de la justice, de la piete et de l'unite de la vertu dans les dialogues de Platon. Distinguant les dialogues elenctiques tels que l'«Euthyphron» et le «Protagoras»Expand
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Justice and Pollution in the Euthyphro
Au-dela de l'examen socratique des differentes definitions de la piete dans l'«Euthyphron» de Platon, l'A. montre que le personnage eponyme, menacant son pere d'une poursuite en justice pour faits deExpand
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Plato’s Reply to the 'Worst Difficulty’ Argument of the Parmenides: Sophist 248a — 249d
In a previous paper I have argued that the theory of relations Hector-Neri Castaneda has discovered in the Phaedo is clarified and extended in the Parmenides^ In particular, the paper contains anExpand
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